Operating in Prophecy Series Lesson 1: The Spirit of Prophecy
The Spirit of Prophecy
A friend of mine forwarded an email
newsletter to me a few days ago asking for my discernment concerning
its, so called, prophetic contents. It was from a guy who considers
himself a prophet and the newsletter contained a “prophetic
word” to the Body of Christ. This guy was also a musician and
has recorded several CDs so he has a following and exposure to many
of the people of God (of course, he was promoting his CDs with an ad
in the middle of his “prophetic word”). Reading the
newsletter stirred in me what I hope is a “righteous”
anger toward these types of so-called prophetic words.
It seems that anyone who has ever
operated in a gift of prophecy thinks that he is a “prophet”,
which is simply not true scripturally. And because we have a warped
understanding of what it means to be a prophet, we tend to put on the
“affectations” of a prophet as we understand them by
reading about Old Testament prophets. These types seem to feel that
any thought or stirring of their emotions is the Spirit of God
giving them a “prophetic word”. All this does is produce
confusion within the Body of Christ.
Various ones are running around the
various assemblies of God's people to “bring the word of the
Lord”. This usually means some “personal” word to
be prophesied to each one in attendance. Does anyone actually think
that this is a pattern of how prophecy worked in the early church? I
think that what is being done today in terms of giving prophetic
words actually grieves the Holy Spirit of God. I know by personal
observation that it hinders, even stifles, what the Lord is doing in
local assemblies where He is trying to bring forth the work of the
Spirit.
Now that we have Internet access,
anyone can call themselves a prophet and post the most outrageous and
erroneous “words” on their site. Anyone can build an
email list and put out “prophetic words” that are,
supposedly, for the Body of Christ. Most of these are simply
“piles of garbage”, sites filled with “feel good”
words and “commendations” from God. Many, if not most,
of these sites become tools to “market the anointing”
making “merchandise of the word of God”. You can “sign
up now” and receive weekly, or even daily, “prophetic
words” that will have “a powerful, spiritual impact on
your life”; and, of course, don't forget to buy the latest book
by the prophet that is full of “deep prophetic insight”
that will “revolutionize your relationship with God”.
This is hogwash. Do you really think that the Holy Spirit operates
like that?
What has happened to our understanding,
our discernment, concerning the things of God. Why do we think that
God has given us His Holy Spirit?
1 Corinthians 2:12 NASB
(12) Now we have
received, not the spirit of the world, but the Spirit who is from
God, so that we may know the things
freely given to us by God,
Jesus
told us explicitly that the Holy Spirit would speak to us, not
just to prophets, what He wants to say to us when
we can bear it.
John 16:12-15 NASB
(12) "I have many more things to say to you, but you cannot bear them now.
(13) "But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.
(14) "He will glorify Me, for He will take of Mine and will disclose it to you.
(15)
"All
things that the Father has are Mine; therefore I said that He takes
of Mine and will disclose it
to you.
The
way that many who are calling themselves prophets are operating
effectively bypasses the work of the Holy Spirit for us individually.
We cannot mature in the things of God if we allow the Holy Spirit to
be bypassed by anyone, even a so called “prophet”.
Let's look at what the scriptures say about this and examine the difference between operating in a gift of prophecy and being a prophet.
The gift of prophecy is one of the
gifts (charisma) or manifestations of the Holy Spirit. It is
distributed according to the will of the Holy Spirit to whomever the
Holy Spirit desires to give it.
1 Corinthians 12:8-11 NASB
(8) For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;
(9) to another faith by the same Spirit, and to another gifts of healing by the one Spirit,
(10) and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.
(11)
But
one and the same Spirit works all these things, distributing to each
one individually just as He wills.
Verse
7, which is just prior to the scriptures listed above, says “But
to each one is given the manifestation of the Spirit for the common
good.”
All of the gifts of the Spirit are for the good of all believers and
that includes the gift of prophecy. It should be self-evident then
that the gift or prophecy is given to believers for believers, that
is, the gift is exercised by a believer for the benefit of other
believers. The benefit to us of the gift of prophecy is so important
that we are told to earnestly desire to prophesy.
1 Corinthians 14:1 NASB
(1)
Pursue love, yet desire
earnestly
spiritual gifts,
but especially that
you may prophesy.
However,
the gift of prophecy, which operates when we are assembled together
to provide the benefits of the manifestation of the Spirit, has
strict limitations on its function and use.
1 Corinthians 14:3 NASB
(3) But one who
prophesies speaks to men for edification
and exhortation
and consolation.
The
meaning of these three words are very close in the original even to
the point of almost overlapping. “Edification” is an
architectural term that means “building up” like
you would build up a building. “Exhortation” means,
according to Thayer's Greek Definitions,
“a
calling near, summons, (especially for help), importation,
supplication, entreaty, exhortation, admonition, encouragement,
consolation, comfort, solace; that which affords comfort or
refreshment”.
“Consolation” means, again according to Thayer's Greek
Definitions, “any
address, whether made for the purpose of persuading, or of arousing
and stimulating, or of calming and consoling”.
As
I understand it, the gift of prophecy operating within the assembly
is limited in scope to the meanings of these three words. Now, that
is a rather broad scope as it pertains to our growing up spiritually,
but it has little to do with directive or judgmental “words”.
It also appears to me that the gift of prophecy is not future
oriented but is currently applicable to our physical, mental and
emotional situations. We should be earnestly desiring to be of
benefit to the Body of Christ by operating in the gift of prophecy as
the Spirit wills.
There
is also a function of the gift of prophecy as it relates to an
unbeliever who comes into the assembly.
1 Corinthians 14:24-25 NASB
(24) But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
(25) the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
The goal being to lead the unbeliever to a place of believing and falling on his face to worship God.
Prophets
are part of the gifts (doma)
of Jesus as mentioned in Eph. 4:8-11, which are different from the
gifts (charisma)
of the Holy Spirit. Prophets are people
not manifestations. Jesus gives His ministry to us through gifts of
people, selected by Him, to the Body. Jesus operates through these
His ascension gifts as the Apostle, as the Prophet, as the
Evangelist, as the Shepherd, as the Teacher. This means that we can
prophesy by the gift of prophecy at every assembly that we attend and
still not be a prophet given to the Body by Jesus.
Any
attempt to model New Testament prophets and prophetic behavior after
the Old Testament prophets is completely wrong. The writer of
Hebrews tell us why.
Hebrews 1:1-2 NASB
(1) God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,
(2) in
these last days has spoken to us in His Son,
whom He appointed heir of all things, through whom also He made the
world.
Under
the Old Covenant, God spoke to His people through prophets that He
called unto Himself. They brought the Word of God in varying
portions, (minor prophets and major prophets), and in various ways,
including speaking the word and illustrating the word by type. In
those days, if you needed to hear a “word” from God, you
had to find the prophet of God. However, that is no longer true.
In these days, God has spoken to us in His Son. He is the Word of God to us, fully revealing the Father, His plans and purposes. All of the functions of the Old Covenant prophets are now summed up and contained in Jesus. The functionality of all that God was doing in the earth was in the prophets of old. However, now, Jesus has chosen to diffuse and distribute these functions as gifts of men to His people. Now, the functionality of the Old Covenant prophets is contained in what we call the five-fold or equipping ministries, which means it is now spread across five functions instead of one. That is why New Covenant prophets do not act like Old Covenant prophets.
Now
we can understand why the spirit of prophecy is the testimony (Word)
of Jesus. Jesus is The Word spoken to us by the Father. Now, He has
sent forth the Holy Spirit, who “will
not speak on His own initiative, but whatever He hears, He will
speak; and He will disclose to you what is to come”.1
The Holy Spirit hears what the Father is speaking in Jesus, the
Word, and speaks it to us.
We
can see from this that there is an unfolding disclosure of the Word
that is continuing through the work of the Holy Spirit. Just as
small child cannot understand things that relate to the adult life,
we as spiritual babes cannot understand things that relate to
spiritual maturity. As Jesus said, “...you
cannot bear them now”.2
In other words, we are not capable of understanding at the present
level of maturity.
Part
of the Holy Spirit's job is to bring us into maturity, both
individually and corporately. As we grow we are become capable of
hearing and understanding more of the Word; so, the Holy Spirit
begins to speak to us what He is hearing from Jesus that we are now
able to bear.
Does
this mean that the Holy Spirit only speaks to us directly and never
through another person? Of course not. As seen above, the gift of
prophecy is given so that others can speak to us the words of the
Lord that edify, exhort, and console us in our circumstances.3
These words put into perspective what the Lord is doing in our
lives. Notice that, in context, these words come forth as we are
assembled together and can come through anyone for anyone else.
These types of words are primarily oriented toward the individual for
the individual's benefit.
The
Lord speaks to His Body through His ascension gift of a man as a
prophet. These types of word are primarily to the collective,
corporate people of God. The prophet speaks to the plans and
purposes of God in the earth and how He is bringing His intentions to
fulfillment or completion.
The
next lesson will continue this thought on the functions of the
prophets
as they fit into the flow of God's plans and purposes.
1John 16:13
2John 16:12
3I Corinthians 14:3
©2007 Art Nelson www.lifestreamteaching.com